Role Model in faith

Selections from John Stott's obituary in Christianity Today:

"Stott believed in the mind as a gift from God. In an evangelical world tempted to rely on proof texts and emotive stories, Stott drilled down deep into Scripture to display its power. Many people, hearing Stott preach for the first time, said they had never heard the Bible expounded with such clarity and depth. His passion was to learn what God said, and to let it shape life. Stott's preaching and writing renewed faith in the inspiration of Scripture—not only because he defended it, but because he displayed it."

"Here then are two instructions, 'love your neighbor' and 'go and make disciples.' What is the relation between the two? Some of us behave as if we thought them identical, so that if we have shared the gospel with somebody, we consider we have completed our responsibility to love him. But no. The Great Commission neither explains, nor exhausts, nor supersedes the Great Commandment. What it does is to add to the command of neighbor-love and neighbor-service a new and urgent Christian dimension. If we truly love our neighbor, we shall without doubt tell him the Good News of Jesus. But equally, if we truly love our neighbor, we shall not stop there."

Stott's skill as a diplomat was never more in evidence, as he chaired potentially fractious meetings, getting people to listen to each others' views. He worked tirelessly behind the scenes to draft and redraft the covenant, finding wording that would capture various points of view without doing violence to any. In the end, the Lausanne Covenant spoke to the moment, expressing a common mission that most delegates could enthusiastically endorse; and it spoke to the future, providing a framework that evangelical groups could use as their basic statement.

"There have been mixed feelings about the West among our leaders," says Ajith Fernando, a Methodist church leader and head of Youth for Christ in Sri Lanka. "Sometimes I feel an anger close to racism has arisen in the minds of Christian leaders, out of the sense that Western leaders do not understand the concerns of people in the rest of the world. There is a suspicion that what they want is to fulfill their agenda in our countries—another form of colonialism? With people like John Stott around it was impossible for me to nurture such feelings toward the West. Here was humility personified …. We are grateful that he gave so much time coming to the poorer nations not with some huge program which would impress the whole world, but simply to teach us the Bible."

An outsider's view on John Stott's legacy, another individual I have come to respect, Nicholas Kristof:

Partly because of such self-righteousness, the entire evangelical movement often has been pilloried among progressives as reactionary, myopic, anti-intellectual and, if anything, immoral.

Yet that casual dismissal is profoundly unfair of the movement as a whole. It reflects a kind of reverse intolerance, sometimes a reverse bigotry, directed at tens of millions of people who have actually become increasingly engaged in issues of global poverty and justice.

Mr. Stott didn’t preach fire and brimstone on a Christian television network. He was a humble scholar whose 50-odd books counseled Christians to emulate the life of Jesus — especially his concern for the poor and oppressed — and confront social ills like racial oppression and environmental pollution.

But in reporting on poverty, disease and oppression, I’ve seen so many others. Evangelicals are disproportionately likely to donate 10 percent of their incomes to charities, mostly church-related. More important, go to the front lines, at home or abroad, in the battles against hunger, malaria, prison rape, obstetric fistula, human trafficking or genocide, and some of the bravest people you meet are evangelical Christians (or conservative Catholics, similar in many ways) who truly live their faith.

Why does all this matter?

Because religious people and secular people alike do fantastic work on humanitarian issues — but they often don’t work together because of mutual suspicions. If we could bridge this “God gulf,” we would make far more progress on the world’s ills.

And that would be, well, a godsend.

Christianity today has lost a great, faithful, and true leader of our faith.